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The New Weibermacht

Purpure Longstride

Sailor Apprentice

New Weibermacht Masterpost

This was originally posted to my Tumblr on 4th July 2025. Due to how I modified the CSS, you'd need the direct link to share it around.

TLDR? New Weibermacht is about women behaving like men.

Introduction: What is Weibermacht?

A German phrase meaning “Women Power,” and usually defined as “Women acting like men in gender role reversals, as a warning against emasculation.”
In the Reinaissance around 1450, an artist known as Master of The Weibermacht lived in the Rhine Country, producing sketches and engravings on the subject of women’s power. Lucas of Cranach is also another exemplar of the Weibermacht artists.

Today, Weibermacht has taken on another meaning, which this series aims to explore.

For the sake of clarity, New Weibermacht is defined as “Modern indie art movement where women act like men in gender role reversals, but as a celebration of the potential of women.” Chronologically, New Weibermacht can span from prehistoric eras all the way to our present, and sometimes into an imaginary future.

Current focus of this post series is on the visual arts and iconography of heroic and/or fighting women.

Is Weibermacht Just A Femdom Kink?

At first glance, with the popularity of both Old and New Weibermacht among straight men, it would appear so. However, to dismiss it as a femdom kink is flippant. It is true that scenes in Old Weibermacht resemble femdom to modern eyes, especially the topics “Phyllis Astride Aristotle,” and “Battle of The Breeches.”

Then again, other scenes in Old Weibermacht depict straightforward battles between the sexes or Biblical heroines, so the distinction between satire, kink, and admiration are blurred.

Similar ambiguity exists within the New Weibermacht between kink and admiration. Due to our modern way of thinking, this genre is less of a warning against emasculation and more of an expression of attraction.

Social Progress Shaping New Weibermacht

The Weibermacht genre was once the domain of white men working as artists in the Renaissance. Many of their depicted scenes were derived from Biblical stories or Greco-Roman mythology, such as Judith slaying Holofernes, Jael hammering Sisera, Omphale making Heracles work as her maidservant, and Salmacis chasing after Hermaphroditus.

Artemisia Gentileschi is one of the very few known women artists who have interpreted the Weibermacht from a woman’s perspective as raised and surrounded by men. This potentially parallels some of the 2020s New Weibermacht members’ situations where a predominantly male audience interacts with female artists.

For quite a long time, women were relegated to the sidelines in popular thinking unless they were incredibly extraordinary, both in fiction and real history. It would take the sufragette movement for the idea of women as people to really gain steam and to challenge the popular notion of women only being on the sidelines.

While women as protagonists were around and more common especially after the 1970s, what with Ellen Ripley, Lara Croft, Princess Leia, and more; New Weibermacht as an art movement didn’t gain traction until the 2020s online.

Although the Weibermacht genre didn’t start from feminist ideals, there’s an increasing influence of feminist and egalitarian ideals in the New Weibermacht genre. Each element of the New Weibermacht reflects at least one feminist wave from our world’s social history, either directly or indirectly depending on the artist.
  • First wave – To ensure society sees women as people, not property.
Many New Weibermacht artists depict their women as rounded characters, with personalities that don’t revolve solely around men or being eye candy. New Weibermacht characters are usually shown with clear or implied inner lives throughout the work.
  • Second wave – Questions the “established” norms expected of women and the institutions around them.
New Weibermacht artists usually depict their women in men’s roles, indirectly questioning the conventions of our world. From army members and commanders to knights, landsknechts, and pirates, classically masculine roles are given a woman’s touch, with the same human fobiles as their male peers.

Some New Weibermacht works such as those by Ironlily and Gambargin depict women in women’s roles of nuns and working wives, though still have a full story in the details.

The most famous New Weibermacht works are notable in their complete absence of men. While this is generally accepted as a premise for fanservice (e.g. CenturiiC), some actually try to explore what an all-woman society would be like (e.g. Ironlily, Morikoa). Some go with highlighting women alongside men (e.g. Gambargin, Basedbinkie, TangW, Meto30, Duc de Vinny)
  • Third wave – Encourages self expression, self love, and self knowledge of sexuality. Follows into the internet age.
Be it sexual expression or a love of adventure, New Weibermacht characters are shown with a passion for life. This also ties into the first wave’s principles that women be seen as people.

Most importantly, no New Weibermacht character is condemned by the viewer/artist for their in-story choices beyond what is reasonably a consequence of a folly, although fictional characters’ agency is still subject to the artist’s pen.
Gender is never a moral failing or a reason to underestimate a character in New Weibermacht.
  • Fourth wave – Global view and not just white women, but women from around the world and LGBTQA+.
Finally, New Weibermacht includes character designs from cultures outside of conventionally accepted European history and Mediterranean antiquity. African, Asiatic, Southeast Asian, and Mesoamerican all have their places in New Weibermacht.

Gender questioning is more prominently espoused in New Weibermacht, though as of current writing, transpeople are a minority subject. There is no doubt that New Weibermacht has attracted transpeople as fans, however. As yours truly is not a trans person, any further explanation on this topic is beyond the scope of this series.

Global Perspectives on New Weibermacht, Genre Origins, Genre Conventions

While it is unclear who exactly started the genre of New Weibermacht, it is likely that the popularity of military tomboys as a modern otaku concept began in anime fandom, particularly with the series Fate Stay Night, Kancolle, or Blue Archive. This is a common opinion held in Asian societies, as any equivalent artistic movement to the Old Weibermacht did not exist in the Sinosphere’s history.

For the Western and American members of New Weibermacht, general historical interest plays as much of a role as rule 63 does. However, the term Weibermacht is so obscure in the present day that even Western artists focusing on historical action women are unfamiliar with the subject without clarification.

New Weibermacht as an indie movement can only be traced with certainty to the early 2020s or late 2010s, and likely began from CenturiiC, Ironlily, or Gambargin. All three of these artists were active just before 2020.

How does the meme of rule 63 play into New Weibermacht? It’s the general curiosity often shown in genderbending fiction and gijinka (anthropomorphism), basically what if women dressed and acted like men. CenturiiC is an example of using rule 63 in her New Weibermacht works, having especially stated that there are no men in her works due to personal preference.

Although Ironlily usually depicts women, they are not against depicting men in their works, nor do they make explicit use of rule 63. At one point, they worked on a book all about men in the Roman Army as a collaboration with M48James, a Roman reenactor in Taiwan.

Gambargin seems to prefer highlighting actual women from history or metaphorically retell historical situations from women’s perspectives with her Historically Wrong Sketches, often featuring men as well.

After the popularity of New Weibermacht made it a global internet movement, more artists from around the world joined in. The majority of them come from Korea, Japan, Hong Kong, USA, Taiwan, or Europe. However, it is gaining traction in Southeast Asia.

In each interview with the artists of the New Weibermacht, one recurring theme stands out in their starting interests; their attraction to and admiration of women, or a curiosity on alternate takes.
The New Weibermacht grew from attraction and admiration.

Technology and New Weibermacht

The New Weibermacht works are almost all posted on Twitter (a.k.a. X) as most of the founding members or prolific artists prefer to use Twitter. More often than not, New Weibermacht artists who focus on comic-styled presentations will use Twitter.

Occasionally, some New Weibermacht members post on Facebook and/or Instagram as well, especially artists located in South East Asia or those who prefer to expound on their work in supplementary texts.

Regardless of where New Weibermacht artwork is posted, the internet’s reach means that works can be shared by anyone across the globe.

Interviews of New Weibermacht Artists

These are links to interviews of various artists involved in the New Weibermacht genre. They will take you to other Tumblr posts on this blog.

Multiple names listed on the same entry are other usernames used by the artist.

Some artists chose to be anonymous for personal reasons.

Interviews are taken verbatim from internet communication, so some typos may exist.

Citations

 
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Mainstream New Weibermacht Works

Even before the New Weibermacht genre had a name, women in men's roles existed in critically and commercially acclaimed works. The works listed generally feature women as main characters and a focus on women's issues in the context of their respective worlds.

Ballad of Mulan​

One of the most commonly thought of when "women behaving like men" is mentioned, besides Joan of Arc. While the Disney version assumes that Mulan being a woman causes her to be taken less seriously, the Chinese ballad and adaptations generally roll with the idea that nobody batted an eye at Mulan looking, sounding, and acting like a boy; along with impersonating her dad to save him from overwork.

Rose of Versailles by Riyoko Ikeda​

One of the central protagonists is Lady Oscar, a woman raised to behave like a man due to her father's wish for a son. She joined the Royal Guard at a young age and becomes bodyguard to Marie Antoinette.

Her life leading up to the French Revolution is an alternate history chronicle. Similarly to Mulan, the fact that Oscar is a woman is usually not made a big deal of except for her nanny wishing she was raised as a woman, a scene where the National Guard mutiny against Oscar due to resentment of a noblewoman being their commander, and her valet Andre having a persistent crush on her after they grew up together.

Mazu

A 2012 adaptation of the Hokkien mythological figure's life and times. Though I have yet to personally watch it and it's not translated to English, the general beats of the myth of a woman becoming a powerful god in her own right fit into the themes of New Weibermacht. In the real world, most Mazu iconography depicts her wearing a mianguan, which is usually reserved for emperors (who are usually men), implying that belief made it so that she was a woman acting like a man.

Flowers in The Mirror by Li Ruzhen​

A story about a scholar, Tang Ao, with a daughter that was the reincarnation of a flower spirit. Tang Ao goes on a sailing romp with his brother in law in a quest for immortality so he can shed the troubles of the mortal world. Despite a man being a main character, the story focuses on women's issues in China through metaphorical retellings. This work is similar to Gulliver's Travels in content and tone, along with eulogising the potential of women as a whole.

The most memorable sequence is when the men find themselves in a country where women act like men and men are made to act like women, then get into trouble because the women behaving like men try to subjugate them. They barely manage to get out of the same trouble thanks to Tang's quick thinking.

The "Kingdom of Women" trope is the closest thing that the Sinosphere has to the concept of Weibermacht. The idea was first mentioned in Journey to the West, although in this work, it was a kingdom with no men in it, and a magic river that made any drinker pregnant. In Flowers in the Mirror, it's a complete genderbend and role reversal of Chinese social norms in the 19th century.
 
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The Case of Guts and Blackpowder: A Roblox Hotbed of New Weibermacht​

I had observed for some time that several New Weibermacht artists on Twitter would make genderbends or armed women OCs for the fandom of Guts and Blackpowder. Now, the game in question only features male characters as it's meant to take place in our world if a zombie invasion had broken out in the Napoleonic era.

While it is often assumed that Fezezen despises women based on other people's comments alluding to his annoyance at genderbent works or women as characters, clarification in a string of Reddit comments implies that he dislikes the suggestive culture that sprung up around his work rather than the idea of women in warfare as a whole.

I am unfamiliar with the exact demographics, though based on the apparent prevalence of NSFW depictions of genderbent characters, I would hazard a guess that most Guts and Blackpowder players are teenage boys or 20-something men.

A case could be made for Rule 63 and kink culture being a major factor in the prevalence of New Weibermacht fanart for Guts and Blackpowder.

Some (by Queasy-Cheek7213) of the few (by FloppySwedish_Fish) SFW examples (by marimopro) I can attach as an example of an ironic New Weibermacht fandom.
 

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